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In a previous article, we
revealed the absurdity of the argument “Where
does the Holy Bible say something about the Holy
Trinity?”
We had also presented a host of
Scriptural verses that evidenced the Triune
status of God, in very many articles....
Herebelow, we shall take a look at a few
more items that pertain to the link between the
Holy Bible and God as a Triad/Trinity.
“Triad” is a Greek word,
which is interpreted as “a whole, comprised of
three” – a word, however, that is not dependent
on one’s religious beliefs, but instead can
apply to all, given that in many verses of the
New Testament we can see a specific triad of
names mentioned therein:
Matthew 28:19
a) of the Father, and
b) of the Son, and c) of the
Holy Spirit
2 Corinthians 13:13
a) of the Lord Jesus
Christ, b) of God, c)
of the Holy Spirit
1 Thessalonians 1:3-5
a) of our Lord Jesus
Christ, b) of our
God and Father, c) in
the Holy Spirit
1 Peter 1:2
a) of God the Father,
b) of the Spirit, c) of
Jesus Christ.
These names of the Triad
(Trinity) – the Father, the Son Jesus Christ,
and the Holy Spirit – pertain to Persons, given
that Scripture indicates the Holy Spirit as
also being a Person, inasmuch as He too
speaks and gives instructions:
“Said the Holy Spirit, you must
appoint for Me Barnabas and Saul, for the work
that I am inviting them to” (Acts 13:2).
Furthermore, these three
Persons are also holy:
Holy is the Father
(John
17:11),
Holy is
the Son (Luke 1:35),
Holy is the Spirit
(Matthew 1:18).
... which is why they are
also referred to as a Holy Trinity.
In fact, according (again)
to the New Testament, God is not only the
Father; God is also the Son:
“...
looking forward to the blessed hope and
glorious appearing of our great God and Savior
Jesus Christ.... » (Titus 2:13).
...but so is the Holy
Spirit:
“But Peter said,
“Ananias, why has Satan filled your heart to lie
to the Holy Spirit and [...] Why have you
conceived this thing in your heart? You have not
lied to men but to God.”
(Acts
5:3-4)
This faith in the New Testament has existed in
the Church since ancient times. Saint
Ignatius, who was Bishop as early as 70 A.D. and
who was acquainted with the Apostles, tells us:
“For,
our God, Jesus Christ, was carried in the womb
of Maria, by the providence of God”.
(Ephesians 18:2, Patrologia Graeca 5,660A).
Hippolytos of Rome (ca.
End of the 2nd century A.D.), long before the
Church “became stronger”, wrote:
“Besides, we cannot believe in one God,
unless we actually believe in the Father, and
the Son and the Holy Spirit”
(Patrologia Graeca 10,821B).
In our Category “About God”
here, there is a
multitude of evidence on the Church’s perennial
faith in the Holy Trinity, as well as hundreds
of scriptural verses that evidence this fact.
You are cordially invited to browse
through it.
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The Holy Trinity in the Bible
Excerpt from the Greek post :
http://o-nekros.blogspot.com/2010/12/blog-post_4933.html
When our muslim brethren have before them the
Hadiths, they appear to be absolutely certain of
their authenticity – or at least of the
authenticity of the ones that their spiritual
teachers have acknowledged and have recorded as
authentic.
Of course they can find many “rational”
arguments in order to support their views, but
the truth is: they TRUST the Hadiths, because -
by definition - they regard as trustworthy the
compilers and the commentators of those texts.
However, when we invoke the words of Jesus,
unfortunately there are those who easily
“dismiss” them, by regarding them as myths and
forgeries.
When we invoke the words of His Apostles
– those blessed eyewitnesses of Jesus – they
lightheartedly characterize them as forgers.
Also, when invoking the words of the holy
Fathers of the Church, they are quick to slander
them with all kinds of accusations, in their
persistent attempts to demote the validity of
Christianity’s basic teachings...
Inside the New Testament, Jesus Himself asks for
faith in Him (for example, John 3:29 and
9:35-38), and in fact stating that when
honouring Him, the honour should be equal to the
honour bestowed on the Father (John 5:23 - “so
that everyone honour the son as they honour the
father”). How, then, could this be
considered as “idolatry” and an “offense” to
God?
Christianity’s Triadology was not concocted
during the 1st Ecumenical Council; it
was the revelation of God by Jesus Himself - and
(on the Pentecost) by the Holy Spirit – a
revelation that is continuously experienced by
the saints of every generation.
It is the unshakeable faith and teaching
of the Christian saints, since the beginning of
Christianity, and it of course constitutes
progress when compared to the Old Testament,
inasmuch as the people of that time were not yet
“spiritually mature” in order to properly perceive such
important information.
If the Old Testament had contained God’s
perfect revelation, there would have been no
need for Christ to come – even as a mere
prophet.
In the New Testament, triadology is not
expounded or formulated analytically, precisely
because it is an experienced fact, beyond all
doubt.
But it is also testified, in a host of
triadological references, such as the most
familiar excerpt: “...baptizing them in
the name of the Father and of the Son and of the
Holy Spirit” (Matthew 28:29), and “May
the grace of our Lord Jesus Christ, and the love
of God and Father, and the communion of the Holy
Spirit, be with you all”
(2
Corinthians 13 : a phrase which – according to
Biblical scholars – belongs to the
proto-Christian (Apostolic)
Divine Liturgy).
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